प्रणमामि पतञ्जलिम्
Patañjali, the author of the amazing commentary -- Mahā-bhāṣya* -- on Pāṇini's grammatical treatise, the Aṣṭādhyāyī, is accredited with a few more excellent works. He is the propounder of the Yoga-sūtras**, one of the six systems*** (ṣat-darśana) of Indian philosophy and an Ayurvedic (medical) text called the Caraka-prati-saṃskṛtaḥ which is yet to be unearthed. Caraṇa-śṛṅga-rahita-naṭarāja-stōtram (Śambhu-naṭanam) of Patañjali is a famous prayer to Lord Naṭarāja of Chidambaram.
Patañjali is prostrated with palms folded together, wherever the mahā-bhāṣya-pāṭha commences, with a verse (śloka) in which he is praised as eminent among sages who removes the impurities of mind through yoga; of speech through pada (grammar - vyākaraṇa) and of the body through therapy (vaidya).
योगेन चित्तस्य, पदेन वाचां, मलं शरीरस्य च वैद्यकेन ।
योऽपाकरोत् तं प्रवरं मुनीनां पतञ्जलिं प्राञ्जलिरानतोऽस्मि ॥
yogena cittasya padena vacāṃ malaṃ sarīrasya ca vaidyakena
yo'pākarot taṃ pravaraṃ munīnāṃ patañjaliṃ prāñjalir ānato'smi
yo'pākarot taṃ pravaraṃ munīnāṃ patañjaliṃ prāñjalir ānato'smi
The second part of the verse says:-
I bow down unto Patañjali, whose upper body has a human form, whose arms hold a śaṅkha (conch), cakra (disc) and a sword, who is crowned by bright thousand-heads.
आबाहुपुरुषाकारं शङ्खचक्रासि धारिणम् ।
सहस्रशीर्षं श्वेतं प्रणमामि पतञ्जलिम् ॥
ābahu-puruṣākaraṃ śaṅkha cakrāsi dhāriṇaṃ
sahasra-śiraṣaṃ śvetaṃ praṇamāmi patañjaliṃ Legends say that Patañjali was an avatāra (incarnation) of Ādi-śeṣa (Anaṅta - the mythical serpent). When his mother Goṇikā was longing and praying with arghya oblation to Lord Sun for a son, Ādi-śeṣa fell into her hands. The etymology of the word can be -- añjaleḥ āpatat.
India Post honored Maharṣi Patañjali by releasing a commemorative stamp on 04.08.2009. The brochure makes a good reading on the yoga-aspect alone.
In one place, Patañjali is mis-spelt as Patajali. It is most unfortunate that nothing is mentioned about his Mahā-bhāṣya, the grammatical work in the brochure.
The Brochure-1
Courtesy: Kerill Yoga |
Patañjali Muni is one of the 18 Saivite Siddhars of Tamilnadu. He is worshipped as a deity in temples like Cidaṃbaraṃ, Tiruppidavūr (Tiruppadaiyūr, Tiruppaṭṭūr in Sirugannūr, Trichy), Tiru-kkānāttu-mullūr (Kānāṭṭaṃ-puliyūr near Chidambaram), Pazhaṅga-natthaṃ (Madurai) and so on. Some hold the view that the Ṛsi is from Tiru-kkoṇa-malai (Trincomalee - Tiruk-Koneśvaraṃ Temple - Sri Lanka). His icons or vigraha is depicted with a human face and body of a snake.
The statue shown on the stamp (Hardvar?) is
a modern art which has no scriptural sanction.
In the northern parts of India it seems there are no separate sanctums dedicated to Patañjali, however, there is one Patañjali Jyotir-liṅga Temple in Himachal (near Paonta Sāhib - पांवटा साहिब) where Patañjali is said to have offered prayers.
In the northern parts of India it seems there are no separate sanctums dedicated to Patañjali, however, there is one Patañjali Jyotir-liṅga Temple in Himachal (near Paonta Sāhib - पांवटा साहिब) where Patañjali is said to have offered prayers.
Additional Notes
Tradition also gives his birthplace to be Gonarda in Ayodhya (UP).
He is also held as a master of dance; having seen the dance of Naṭarāja at Chidambaram (TN).
*There are many other bhāṣyas for scriptures with the name of the authors attached but Vyākaraṇa-bhāṣya of Patañjali alone is called "Mahā-bhāṣya" (the GREAT commentary).
**Yoga-darśana consist of 196 sūtras (aphorisms) divided into 4 Pādas (Chapters) -- Samādhi-pāda, Sādhana-pāda, Vibhūti-pāda and Kaivalya-pāda. There are commentaries on this sāstra by Vyāsa (called Yoga-bhāṣya), Bhoja (Vṛṭṭi called Rājamārtaṇḍa) and Sadāśiva-Braḥmendra (Vṛṭṭi called Yoga-sudhākara) and so on.
***the other five being Pūrva-Mīmāṁsā of Jaimini, Nyāya of Gotama or Gautama, Sāṅkhya of Kapila, Vaiśeṣika of Kaṇāda and Uttara-Mīmāṁsā of Bādarāyana or Vyāsa.
Hi Appappa, my knowledge of Patanjali too was limited to the Yoga Sutras alone, until I read this. Great read!
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